Pre-script Your Life Story

Take a long look at a new 2012 calendar. Let the realities of 2012 sink in. What do you see? An open schedule? Opportunity? Excitement? Fulfilled dreams? An unwritten story?

It is likely you have only a few days accounted for in 2012 with vacation or meetings. This leaves you a few hundred blank days to write the story of your life. Think about that… YOU get to write your life story!

What story is your calendar going to tell about you 12 months from now? Will you be out of debt? Will you have obtained financial margin? Will you generously meet the needs of others? Will your generosity, compassion, and love write you into the story of a neighbor or stranger’s life? Will you have given your children positive memories? Will your spouse be passionately in love with you? Will you be eating better and living healthier? Will you have a job you love?

What are your dreams? What are the deepest desires of your heart; your core longings? What story do you want your calendar to tell by the end of 2012?

The course of our lives should flow from our desires. When we delight in God, His desires, become our desires. And God longs to give us the desires of our hearts when they align with His desires for us.

“Delight yourself in the LORD and he will give you the desires of your heart. Commit your way to the LORD; trust in him and he will do this….” (Psalms 37:4-6)

Pre-script your life story for 2012. Take an hour this week, in a quiet place, and ask God to give you the desires of His heart. As dreams and desires come to mind, write them down. Then go back to each idea and write a plan for accomplishing your desire. Some of your dreams will not be able to be accomplished on their own… it will take God’s intervention for them to become reality.

Now for the best part, commit your desires to God daily, begin working the plans you wrote, and see what God does in 2012. The story will be amazing!

“Commit to the LORD whatever you do, and your plans will succeed.” (Proverbs 16:3)

4 Spiritual Positions

What is your spiriutal position in relation to God?

Which group do you most desire to live Jesus’ mission with?

We R Safe

We R SafeWe-R-Safe is the program Restore Community Church uses to make sure all volunteers have been properly screened and trained on the topic of child abuse prevention. We require it before our volunteers are allowed to be in the presence of children or lead one of our student ministry activities.

While many churches have implemented guidelines and policy to address this matter, most are done via manual processes using paper forms and email. Experience has shown that unless we can accurately track and enforce such policies it places our church at risk. 

We-R-Safe is different; it is an easy-to-use online system which automatically tracks the status of each of our volunteers. It also allows our church administrators to more easily manage each step in the processes including:

  • Background Check
  • Child Abuse Prevention Training
  • Knowledge Testing
  • Certification

We were able to customize the training to meet our specific needs, but perhaps the best feature however is the price, only $30 per-user. This is the price per-user, per year and is all-inclusive, meaning it includes the background check, the training, testing, and the certification; and the entire system needed to run it!

Again, just wanted to share with you what we found to be a very simple solution to what can be a difficult problem.  If you’d like more information here is the web site: http://www.wersafe.com/

As Seen on News Channel 8

America’s poor are its most generous givers

America’s poor are its most generous givers

This is an incredible article…

By Frank Greve | McClatchy Newspapers

WASHINGTON — When Jody Richards saw a homeless man begging outside a downtown McDonald’s recently, he bought the man a cheeseburger. There’s nothing unusual about that, except that Richards is homeless, too, and the 99-cent cheeseburger was an outsized chunk of the $9.50 he’d earned that day from panhandling.

The generosity of poor people isn’t so much rare as rarely noticed, however. In fact, America’s poor donate more, in percentage terms, than higher-income groups do, surveys of charitable giving show. What’s more, their generosity declines less in hard times than the generosity of richer givers does.

“The lowest-income fifth (of the population) always give at more than their capacity,” said Virginia Hodgkinson, former vice president for research at Independent Sector, a Washington-based association of major nonprofit agencies. “The next two-fifths give at capacity, and those above that are capable of giving two or three times more than they give.”

Poor give most to charity Indeed, the U.S. Bureau of Labor Statistics’ latest survey of consumer expenditure found that the poorest fifth of America’s households contributed an average of 4.3 percent of their incomes to charitable organizations in 2007. The richest fifth gave at less than half that rate, 2.1 percent.

The figures probably undercount remittances by legal and illegal immigrants to family and friends back home, a multibillion-dollar outlay to which the poor contribute disproportionally.

None of the middle fifths of America’s households, in contrast, gave away as much as 3 percent of their incomes.

“As a rule, people who have money don’t know people in need,” saId Tanya Davis, 40, a laid-off security guard and single mother.

Certainly, better-off people aren’t hit up by friends and kin as often as Davis said she was, having earned a reputation for generosity while she was working.

Now getting by on $110 a week in unemployment insurance and $314 a month in welfare, Davis still fields two or three appeals a week, she said, and lays out $5 or $10 weekly.

To explain her giving, Davis offered the two reasons most commonly heard in three days of conversations with low-income donors:

“I believe that the more I give, the more I receive, and that God loves a cheerful giver,” Davis said. “Plus I’ve been in their position, and someday I might be again.”

Herbert Smith, 31, a Seventh-day Adventist who said he tithed his $1,010 monthly disability check — giving away 10 percent of it — thought that poor people give more because, in some ways, they worry less about their money.

“We’re not scared of poverty the way rich people are,” he said. “We know how to get the lights back on when we can’t pay the electric bill.”

In terms of income, the poorest fifth seem unlikely benefactors. Their pretax household incomes averaged $10,531 in 2007, according to the BLS survey, compared with $158,388 for the top fifth.

In addition, its members are the least educated fifth of the U.S. population, the oldest, the most religious and the likeliest to rent their homes, according to demographers. They’re also the most likely fifth to be on welfare, to drive used cars or rely on public transportation, to be students, minorities, women and recent immigrants.

However, many of these characteristics predict generosity. Women are more generous than men, studies have shown. Older people give more than younger donors with equal incomes. The working poor, disproportionate numbers of which are recent immigrants, are America’s most generous group, according to Arthur Brooks, the author of the book “Who Really Cares,” an analysis of U.S. generosity.

Faith probably matters most, Brooks — who’s the president of the American Enterprise Institute, a conservative Washington policy-research organization — said in an interview. That’s partly because above-average numbers of poor people go to church, and church attenders give more money than non-attenders to secular and religious charities, Brooks found.

Moreover, disproportionate numbers of poor people belong to congregations that tithe.

Less-religious givers such as Emel Sweeney, 73, a retired bookkeeper, say that giving lights up their lives.

“Have you ever looked into the face of someone you’re being generous to?” Sweeney asked with the trace of a Jamaican lilt.

That brought to mind her encounter with a young woman who was struggling to manage four small, tired children on a bus.

They staggered and straggled at a transfer stop, along with Sweeney, who urged the mother to take a nearby cab the rest of the way. When the mother said she had no money, Sweeney gave her $20, she said. The mother, as she piled her brood into the cab, waved and mouthed a thank-you.

“Those words just rested in my chest,” Sweeney said, “and as I rode home I was so happy.”

Pastor Coletta Jones, who ministers to a largely low-income tithing congregation in southeast Washington, The Rock Christian Church, thinks that poor people give more because they ask for less for themselves.

“When you have just a little, you’re thankful for what you have,” Jones said, “but with every step you take up the ladder of success, the money clouds your mind and gets you into a state of never being satisfied.”

Brooks offered this statistic as supportive evidence: Fifty-eight percent of noncontributors with above-median incomes say they don’t have enough money to give any away.

What makes poor people’s generosity even more impressive is that their giving generally isn’t tax-deductible, because they don’t earn enough to justify itemizing their charitable tax deductions. In effect, giving a dollar to charity costs poor people a dollar while it costs deduction itemizers 65 cents.

In addition, measures of generosity typically exclude informal giving, such as that of Davis’ late mother, Helen Coleman. Coleman, a Baltimore hotel housekeeper, provided child care, beds and meals for many of her eight children and 32 grandchildren, Davis said.

Federal surveys don’t ask about remittances specifically, so it’s hard to know how much the poorest fifth sends back home. Remittances from U.S. immigrants totaled more than $100 billion in 2007, according to Manuel Orozco, a senior researcher at Inter-American Dialogue, a Washington policy institute, who specializes in remittances.

By comparison, individual giving to tax-deductible U.S. charities totaled about $220 billion in 2007.

Much of the money remitted comes from struggling U.S. immigrants such as Zenaida Araviza, 42, a Macy’s cosmetics clerk and single mother in suburban Arlington, Va.

Araviza, who earns $1,300 a month, goes carless, cable-less and cell phone-less in order to send an aunt in the Philippines $200 a month to care for Araviza’s mother, who has Alzheimer’s.

“What can I do?” asked Araviza, an attractive, somber woman. “It’s my responsibility.”

Carmen De Jesus, the chief financial officer and treasurer of Forex Inc., a remittance agency based in Springfield, Va., said low-income Filipino-Americans such as Araviza were her most generous customers.

“The domestic helpers send very, very frequently,” she said. “The doctors, less so.”

Why are they so generous? Christie Zerrudo, a cashier who handles Filipino remittances at Manila Oriental, a grocery/restaurant/remittance agency in Arlington, offered this explanation:

“It gives the heart comfort when you sit down at the end of the day, and you know that you did your part,” Zerrudo said. “You took care of your family. If you eat here, they eat there, too. It would give you stress if they couldn’t. But you love them, they are your family, and your love has had an expression.”

Read more: http://www.mcclatchydc.com/2009/05/19/68456/americas-poor-are-its-most-generous.html#ixzz0qYl5ZC2D

Why start a Community Based Organization while or before starting a new church?

Why start a Community Based Organization?

1) God is a sending God – He sent Jesus to restore us – and Jesus sends us to restore the world
2) It is time for the church to leave the building to share God’s love intangible ways in the larger community
3) It gives the church credibility in a skeptical world
4) It expands the churches relational network into government, business, and social sectors to have spiritual influence into all aspects of the community
5) It provides opportunity for the church to empower the church community to engage their community
6) It provides new opportunities for the church to lives Jesus in the community

Is there room in the church?

Jesus went straight to the Temple and threw out everyone who had set up shop, buying and selling. He kicked over the tables of loan sharks and the stalls of dove merchants. He quoted this text:

My house was designated a house of prayer; You have made it a hangout for thieves.

Now there was room for the blind and crippled to get in. They came to Jesus and he healed them.

Matt 21:12-14

(from THE MESSAGE: The Bible in Contemporary Language © 2002 by Eugene H. Peterson. All rights reserved.)

My friend Dave Drozek wrote in response to this passage…

As I read this passage this morning, I was struck with the way The Message put this.  It changed my whole thinking about what Jesus did in the temple.  Maybe he wasn’t so upset about what was being done as he was about what was NOT being done in the temple.  Business and organization had pushed out those in need, those who were inefficient, those who drained our resources, rather than serving them!

Is this what we do today?  Are we all about expediency?  Do we really want “those people” in the church who are emotionally needy, who want to monopolize our time and conversation?  Do we want those who are on the margin of society to sit next to us, to require that we smell them, maybe even to help them in some way?  Don’t we rather prefer to sneak in, talk to our friends, and leave quickly, avoiding eye contact with the unlovely?

What would Jesus do if he came to our church today?  Hmm….

Why did Jesus have to die?

What did Jesus have to die? Why couldn’t he have just turned more water into wine? Or healed another person? Or just choose to forgive our sin? Why did He have to die?

I have wrestled with these questions as I seek to help others understand Jesus’ death and resurrection. Sure, I can logically deduct this. And even explain the rational for Jesus death and resurrection from the Bible. But how can I communicate the answer to these questions in a way that people get it? How can I communicate the significance of God’s sacrifice in a way that people feel it? That is a whole other challenge.

To answer this question, I believe we must first understand some basic assumptions.

1) God takes our sin a whole lot more seriously than we do. Whether we lie and call it a “white” lie. Whether we justify personal expenses on the corporate credit card as… “I’m not paid enough.” We constantly minimize our sin. We try to make it less than what it is, or we justify it way. But God doesn’t. God takes our sin so seriously that before the first sin was committed, He prescribed death as the punish for sin. Our sin is so serious to God that it requires death. God set the rules before the first sin was committed. And God lives by His rules.

2) Even though not all of God’s children have received His invitation to be part of His family, we must understand that both pre-Christians and Christians are children of God. God love’s all of his children. And is willing to do anything to prevent them from dying and being separated from Him for eternity.

Recently, my kids and their cousins were sword fighting in my back yard with pool noodles stuffed over PVC pipes. My son  watched this battle unfold when his unarmed sister took several cheap shots from her cousin. Immediately my son caulked his fits, got into an offensive Tae Kwon Do stance, started moving toward his cousin, and with a forceful and raised voice, definitively told his cousin… “If you hit my sister again you’re going to get hurt!”

I have a confession to make… my son got this from me.

If anyone tries to hurt my kids, I will do everything in my power to take them out even if that means die. And this response is natural. It is part of the survival of the fittest. It is a theme of creation.

Not long ago, I was spreading the branches of a bush to look at a nest of baby birds. I ignored the squawking parents in perched above in the tree until they started dive bombing me. These birds were crazy. They wouldn’t stop. And I quickly withdrew my position. The parent birds risked their lives to preserve the lives of their children.

We see this play itself out in all of creation – parents willing to sacrifice, even die, for the preservation, protection, and sustained life of their children.

God is the source of the natural phenomenon. This response is birthed from God’s nature. And is inborn at creation.

But God’s love for us for us is so great, that as the author of life, he wrote himself into the story of our lives in the character of man named Jesus. God came to earth as a man named Jesus and chose to satisfy the consequence for our sin by dying. God came to earth, as Jesus, to preserve and protect our lives by risking everything and dying. Through death, God satisfies, the punish for the sin of all humanity. And then proves His power and authority over death in Jesus’ resurrection from the dead. Jesus can do this because he is both God and man. Because of Jesus death we don’t have to live separated from God. Jesus can forgive us because he satisfies the consequences of our sin through his death and resurrection.

The question is… as children of God, will we receive the forgiveness that God offers through his death? By accepting God’s forgiveness through Jesus’ death and resurrection, we enter into God’s family.

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